![]() ![]() This is the decent person, and his state is decency it is a sort of justice, and not some state different from it. It is also evident from this who the decent person is for he is the one who decides on and does such actions, not an exact stickler for justice in the bad way, but taking less than he might even though he has the law on his side. It is clear from this what is decent, and clear that it is just, and better than a certain way of being just. ![]() For the standard applied to the indefinite is itself indefinite, as the lead standard is in Lesbian building, where it is not fixed, but adapts itself to the shape of the stone similarly, a decree is adapted to fit its objects. For on some matters legislation is impossible, and so a decree is needed. This is also the reason why not everything is guided by law. He argues that the human function is rational activity. That is why the decent is just, and better than a certain way of being just And this is the nature of the decent-rectification of law insofar as the universality of law makes it deficient. In Nicomachean Ethics 1.7, Aristotle claims that to discover the human good we must identify the function of a human being. ![]()
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